St. Nuno of St. Mary – November 6 – Carmelite Saints

  1. Share
1 1

Summary:

Nuno was born in 1360 and fought for many years as a soldier for Portugal's independence. After his wife’s death, he entered the Order of Our Lady of Mount Carmel as a brother in the house he had founded in Lisbon and took the name of Nuno of Saint Mary (1423). He died there in 1431, after distinguishing himself by his prayer, penance, and filial devotion to the Mother of God.

History:

Nuno Álvares Pereira was born in Portugal on June 24, 1360, the feast day of the Nativity of St. John the Baptist, most likely at Cernache do Bomjardin. He was the illegitimate son of Br. Álvaro Gonçalves Pereira and Donna Iria Gonçalves do Carvalhal. Because his father was a professed member of the Order of Hospitalier Knights of St. John of Jerusalem, his parents were never married. Alvaro Gonçalves Pereira had 32 illegitimate children, and Nuno’s grandfather was the 97th Archbishop of Braga. About a year after his birth, Nuno’s birth was legitimized by royal decree, and he received a knightly education typical of noble offspring of the time, learning the principles of chivalry.

At 13, he became a page to Queen Leonor and was knighted. Over the next several years, he earned a reputation as a courageous warrior, a precociously inspiring leader, and a brilliant military strategist. At his father’s insistence, he married a rich young widow, Doñna Leonor de Alvim, at 16, and the couple had three children, though two died in early childhood. His daughter, Beatrice, later married Alfonso, the first Duke of Bragança and son of King João I.

When King Fernando died without an heir on October 22, 1383, his brother João entered the struggle for the Lusitanian crown, contested by the King of Castile, who had married the dead king's daughter. Nuno took João’s side and became a pivotal figure in Portugal’s struggle to safeguard its independence from Castile. In 1384, he defeated the Castilians at the Battle of Atoleiros, and his success as a field commander earned him the title of Portugal’s “Constable,” or Commander-in-Chief.

His leadership at the Battle of Aljubarrota in 1385 ended the conflict, secured Portugal’s freedom, and established his legacy as a noble and valiant defender of his homeland. Before the battle began, he stopped his troops on the plains of Fatima on August 13, 1385. There, the king and Nuno vowed to the Blessed Virgin Mary that, if they won the following day, they would build a monastery in her honor. During their prayer, Nuno’s horse miraculously knelt in reverence, and he publicly predicted that a miracle would one day take place there.

Nuño's military capabilities were tempered by deep spirituality and a profound love of the Eucharist and the Blessed Virgin, the main foundations of his interior life. Fully dedicated to Marian prayer, he fasted in Mary’s honor on Wednesdays, Fridays, Saturdays, and on the vigil of her feasts. At his own expense, he built numerous churches and monasteries, including the Carmelite church in Lisbon and the church of Our Lady of Victories at Batalha. He also encouraged his soldiers to receive the sacraments as often as they could and discouraged them from immoral activities common among soldiers of the day. His personal banner, or standard, was divided into four quadrants by a cross, and the quadrants depicted Mary at the foot of the cross, Mary, Mother of God, and his two knightly role models, St. George and St. James.

For leading Portugal to freedom, King João rewarded him with extensive lands and properties. His main castle was at Ourém, close to present-day Fatima. Yet despite the wealth and titles bestowed upon him, Nuno’s heart remained anchored in faith, and he gave away most of his wealth to war veterans.

Nuno’s wife died in 1387, when he was 27, and he chose not to remarry. He lived a celibate lifestyle, a radical choice rooted in his already acknowledged spiritual path. He dedicated himself to chivalry, prayer, benevolence, and a life inspired by the Gospels.

On August 15, 1423, at the age of 63, Nuno gave up all titles and lands and entered the Carmelite Order at the church and priory he had founded in Lisbon, taking the name of Br. Nuno of Saint Mary. He would have wanted to withdraw to a community far from Portugal, but the king's son, Don Duarte, prevented it. Instead, he dedicated himself to the convent and, above all, to the poor, whom he continued to help and serve in every possible way. For them, he organized daily food distribution and never hesitated to meet their needs. As a Carmelite, he begged for alms door-to-door, served as a porter, gave alms to the poor, kissed the hands of priests who had formerly been his awestruck soldiers, prayed and mortified himself in a tiny hermitage built by the convent. He also used his considerable talents and reputation to spread devotion to our Lady through the Rosary and the Scapular.

He died on Easter Sunday, April 1, 1431. As he lay dying, he asked his Carmelite brothers to read him St. John's account of the Passion. At the words “Ecce Mater tua,” “Behold your mother,” he passed into her loving arms for all eternity. After his death, the people immediately considered Nuno a saint, calling him “O Holy Constable!” Even before his death, they erected statues dedicated to his heroism throughout Portugal. On the battlefield, Nuno fought with great energy, inspiring his comrades with his courage. In the monastery, he lived with heroic virtue and inspired his brothers and many others to the same commitment.

While the fame of Nuno’s holiness remained constant and grew over time, many other obstacles stood in the way of canonization. The Portuguese sovereigns began this process, followed by the Carmelite Order. Only in 1894 did Fr. Anastasio Ronci, then Postulator General of the Carmelites, succeed in introducing the process to recognize the cultus of Blessed Nuno. Despite the difficulties, it concluded happily on December 23, 1918, when Pope Benedict XV declared him blessed.

During this time, Nuno Álvares Pereira’s tomb was lost in the famous 1755 Lisbon earthquake. The discovery of the original tomb site in 1996, along with authenticated bone fragments, renewed the desire to hasten the proclamation of Blessed Nuno as a saint. The Postulator General of the Carmelites, Fr. Felipe M. Amenós y Bonet, took up the cause again, and an approved miracle, the healing of a blind woman in Portugal in 2000, corroborated it. Pope Benedict XVI canonized him on April 26, 2009. St. Nuno’s feast day was officially fixed on the Roman calendar as November 6, moved from April 1 after his canonization.

Prayer:

Lord God,
you called Saint Nuno Alvares Pereira
to put aside his sword and follow Christ
under the patronage of Our Lady of Mount Carmel.
Through his prayers may we too deny ourselves,
and devote ourselves to you with all our hearts.

Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, forever and ever.

Community tags

This content has 0 tags that match your profile.

Spiritual Life

Virtues and Ethics

Comments

To view comments or leave a comment, login or sign up.

Related Content

3
Bl Maria Candida of the Eucharist – June 14 – Carmelite Saints
Summary: Blessed Maria Candida of the Eucharist was born on January 16, 1884, in Catanzano. Her parents, Pietro Barba and Giovanna Florona, returned to Palermo, Sicily, where she received First Holy Communion on April 3, 1894. In 1919, she entered the Discalced Carmelite Monastery, Ragusa, making solemn profession on April 23, 1924. She was Prioress and Mistress of Novices many times, radiating a sense of Carmelite holiness both within and outside of the community, influencing others with her love for the Eucharist, as well as by her numerous writings. She died on June 12, 1949, on the solemnity of the Holy Trinity, and was beatified on March 21, 2004. History: Maria Barba was born on January 16, 1884, to Pietro Barba, an appeals court judge, and Giovanna Florena, a noblewoman. She was the tenth of twelve children; unfortunately, only seven survived childhood. The family lived in Palermo, Sicily, but Pietro’s work briefly took them to Catanzaro, Italy, where Maria was born. She was baptized three days later. The devout family returned to Palermo when Maria was 2. After returning to Palermo, Maria was a lively child who passionately longed to receive Jesus. Her zeal for the Eucharist showed early. “When I was still a child, and before I was old enough to receive Jesus in Communion, I used to rush to the front door to greet my mother when she returned from Mass. There I stood on tiptoe to reach up to her and cried, “I want God too!” My mother would bend down and softly breathe on my lips; I immediately left her, and placing my hands across my chest, full of joy and faith, jumping for joy, I would keep repeating: “I have received God too! I have received God, too!” In 1891, Maria started school and achieved outstanding grades. That year, she also began piano lessons, demonstrating remarkable musical talent. Maria received her First Communion on April 3, 1894, at the age of 10. From then on, her devotion to the Eucharist grew. She longed to receive it often, calling it her “vocation for the Eucharist.” Being deprived was for her “a great and painful cross.” Alongside her devotion to Christ in the Eucharist, Maria's longing for religious life began at age 15, sparked by a transformative grace. Her desire to love God wholeheartedly and devote herself to Him fully intensified, further strengthened by her cousin's investiture as a nun in 1899. Despite her growing yearning for religious life, Maria’s family opposed what they saw as her sudden "whim." They dismissed her devotion as fleeting spiritual enthusiasm. During this time, Maria found solace in reading St. Thérèse of Lisieux’s The Story of a Soul, which fueled her Teresian spirituality and strengthened her Carmelite aspirations. Though facing rejection, the book inspired her to persevere. While waiting, Maria suffered inwardly yet showed exceptional strength and fidelity, sustained by a profound Eucharistic devotion she saw as God's sacramental presence and the basis for trust in His promises. Maria's father died on June 21, 1904. In September 1910, she and her family went on a pilgrimage to Rome and met Pope Pius X. Maria received the sacrament of Confirmation on November 13, 1911. Almost ten years after her father’s death, her mother died on June 5, 1914. With both parents gone, her brothers assumed responsibility for her. They viewed some of her spiritual devotions as excessive and restricted her participation in religious services by not permitting her to leave the house alone. Maria could not regularly receive the Eucharist, though she complied to avoid offending them. Despite family misunderstanding, Maria quietly and charitably accepted her circumstances, managing the household for 20 years after her initial calling. Determined, at the age of 35, she entered the impoverished convent of the Discalced Carmelites in Ragusa on September 25, 1919, encouraged by Archbishop Alessandro Lualdi. Her brothers met her departure with silence, refusing to say goodbye or to have any future contact. Maria began her novitiate as Sr. Maria Candida of the Eucharist on April 16, 1920. None of her siblings attended. She took her first vows a year later and her solemn vows on April 23, 1924. Her first manuscript, "Ascent: First Steps," began on June 16, 1922, in obedience to Mother Maria Evangelista di San Luca; it recounts her vocation and arrival at Carmel. "The Song on the Mountain" followed, begun on November 5, 1926, at the request of her spiritual director, Fr. Giorgio La Perla. On November 10, 1924, Sr. Maria was elected Prioress, serving—except for a brief interruption—until 1947, re-elected five times. From 1930-33, she acted as sacristan and mistress of novices. As prioress, she led Carmel’s expansion in Sicily, founding a new convent in Syracuse and securing the male branch’s return to the region. Mother Candida grieved when Sisters disregarded the Rule. One day, she said, "My daughter, why do you insult the Lord like this? Don't you realize that humanity needs you? Why do you let yourself to go off the path?" She strove to cultivate deep reverence for the Rule of St. Teresa within her community. Maria left a lasting Eucharistic imprint on the convent. Her spirituality, revealed in rich autobiographical pages, established her as a true "mystic of the Eucharist." She wanted “to keep Jesus company in the Eucharist.” She prolonged adoration, especially on Thursdays, spending from eleven to midnight before the tabernacle. The Eucharist gave her the strength to consecrate herself as a victim to God on November 1, 1927. During the Holy Year of 1933, on Corpus Christi, Mother Candida began a profound Eucharistic meditation, recording personal experiences and theological reflections. It was published in 1936 under the title Eucharist: True Jewel of Eucharistic Spirituality. She saw all of Christian life summed up in the Eucharist, including the theological and evangelical virtues. She saw their full expression, asceticism, and conformity to Jesus. Faith: “O my Beloved Sacrament, I see you, I believe in you!... O Holy Faith. Contemplate with ever greater faith our Dear Lord in the Sacrament: live with Him who comes to us every day”. Hope: “O My Divine Eucharist, my dear Hope, all our hope is in You.” Charity: “My Jesus, how I love You! There is within my heart an enormous love for You, O Sacramental Love...How great is the love of God made bread for our souls, who become a prisoner for me!” Obedience: “Which hymn would we not sing in obedience to this Divine Sacrament? And what is the obedience of Jesus of Nazareth compared with His obedience in this Sacrament for two thousand years?” Poverty: “After having taught me obedience, how much He talks to me, instructs me in Poverty, O Sacred Host! Who is more naked, poorer than you...You have nothing, you ask for nothing!...O Jesus, let religious souls long for sincere detachment and poverty!” Chastity: “If You speak to me of obedience and poverty, what a spell of purity You have over me just by Your glance. Lord, if Your home is in pure souls, who is the soul that, relating with You, does not become such? From this came my goal: “I want to be close to You through purity and love.” She saw that the model of Eucharistic life is the Virgin Mary, who carried the Son of God and continues to give birth to Him in the souls of His disciples. Mother Candida wrote about the Blessed Virgin Mary, model par excellence of Eucharistic living: "I want to be like Mary, to be Mary for Jesus, to take the place of his Mother. When I receive Jesus in Communion, Mary is always present. I want to receive Jesus from her hands; she must unite me with him. I cannot separate Mary from Jesus. Hail, O Body born of Mary. Hail Mary, dawn of the Eucharist!" For Maria Candida, the Eucharist truly was the "source and summit" of the Christian life, forming the foundation for her understanding of beauty, truth, and love. Her final work was "Carmelite Perfection," dedicated to her fellow nuns and begun in 1947, after the end of her term as prioress. In 1947, Mother Candida was diagnosed with a liver tumor. She endured suffering nobly, resigned to God's will in silent recollection. She became a model of loving sacrifice, offering herself for the Church and troubled souls. She invited the nuns to thank Jesus for her diagnosis, describing it as a "caress of infinite mercy," which she felt unworthy to receive. She declared herself "most blessed, most happy" in her pain. After months of suffering, Mother Maria Candida died on June 12, 1949, the Feast of the Most Holy Trinity. Her last words praised the Virgin Mary: "From you I received the Eucharist." Her adherence to the Teresian Carmelite spirit earned her a reputation for exceptional sanctity, with many graces attributed to her intercession. Her burial on June 14 in the tomb of her spiritual director in Ragusa was attended by many. Her remains were transferred to the Carmelite Church in Ragusa on November 12, 1970. She was beatified on March 21, 2004, by Pope St. John Paul II. He presented Maria Candida as "an authentic mystic of the Eucharist … unifying center of the whole of life, following the Carmelite tradition… She was so in love with Jesus in the Eucharist that she felt a constant and ardent desire to be a tireless apostle of the Eucharist.” Another miracle has been considered for her canonization. On January 15, 2007, a priest, accompanied by a group of faithful, celebrated Mass at the Carmelite Monastery in Ragusa, replacing the usual chaplain. The afternoon before, the sacristan nun, together with the mother prioress, checked whether there were enough hosts in the tabernacle. The ciborium contained about twenty, so she placed four more hosts on the celebrant's paten. However, at the beginning of the celebration, the nuns noticed that there were more faithful than usual: they knew of the change of celebrant, but not that he would be accompanied by others. At that point, the sacristan and the prioress sought Bl. Maria Candida’s intercession asking God to grant that everyone receive Communion. The instituted acolyte did the same as soon as he uncovered the ciborium. The celebrant began distributing the consecrated Hosts, of which there were fewer than thirty. In the end, everyone received a whole Host; in fact, about fifty remained. This miracle was investigated in the relevant diocesan inquiry, opened on June 29, 2007, and concluded on June 19, 2008. To mark the closing of the diocesan process, the local bishop celebrated a mass at the Carmel, during which the book ‘A journey into the heart' was presented. Two hymns composed by Cristiana of Jesus Crucified, in honor of the Bl. Maria, were also sung for the first time. Bl. Maria Candida of the Eucharist’s popularity has gone beyond the walls of Carmel to touch the faith of the whole of Sicily. Prayer: All powerful and ever-living God, who, by the breath of the Spirit, inspired Blessed Maria Candida, virgin, to contemplate the riches of the Eucharist, by her intercession, grant we beseech you, that gratefully offering the sacrifice of the Body and Blood of Christ, in union with the Blessed Virgin Mary, we may always glorify You in this Sacrament, Who lives and reigns with You in the unity of the Holy Spirit, God, forever and ever.
11
St Simon Stock – May 16 – Carmelite Saints
Summary: Simon, an Englishman, died at Bordeaux in the mid-thirteenth century. He has been venerated in the Carmelite Order for his personal holiness and his devotion to Our Lady. A liturgical celebration in his honor was observed locally in the fifteenth century, and later extended to the whole Order. History: St. Simon Stock, also known as Simon Anglus or Simon the Englishman, was born in Kent, England, in 1165 to noble parents. Growing up during a period of intense religious fervor, he showed deep devotion to God from a young age. When he was 12, he left home and became a hermit, living in the hollow trunk of an oak tree. Like the earliest monks, he survived on fruit and water while dedicating his days to prayer and meditation. Alone in his tree, he prayed without ceasing, which inspired the belief that his surname, Stock, comes from the Old English word for a tree trunk. After two decades of solitude in the wilderness, he returned to society to pursue an education in theology and become a priest. Later, he served as an itinerant preacher and went on a pilgrimage to the Holy Land. However, his pilgrimage ended abruptly when invading Muslims expelled Christians, forcing his return to England. Upon returning to his hermitage, Simon remained there until 1212. In that year, his calling to join the Carmelite Order, which had only recently entered England, was revealed to him. Tradition says the Blessed Virgin Mary appeared to Simon Stock and told him to leave his hermitage and join the order. Impressed by the Carmelites’ form of monasticism, Simon joined them in 1212. Seeking a deeper commitment, he studied sacred scripture at Oxford and then in Rome. After his studies, he spent several years at Mt. Carmel. Soon after his arrival, he became vicar general in 1215. In this new role, he defended the Carmelites' legitimacy, a dispute later settled by the Popes. In 1237, Simon attended a general chapter in the Holy Land. Facing Muslim persecution, most monks relocated to Europe, including England. After Simon returned to England from Mount Carmel with a group of Carmelites, they were sent to found a house at Aylesford, Kent. In 1247, Alan, the General of the Order, died. Simon was elected to succeed him as the sixth general of the Carmelites. This election happened at the first general chapter of the Carmelite Order held outside the Holy Land, in Aylesford. At that time, he was about 82 years old. Despite his advanced age, Simon displayed remarkable energy as general and achieved much for the order's benefit. Due to his accomplishments, he is justly regarded as the most celebrated of its generals. After his appointment, Simon led the Order with extraordinary prudence and won widespread admiration. Many described him as a man sent from Heaven to spread throughout Europe the zeal of Elijah. Under Simon's leadership, the Carmelite Order expanded its influence in England and across Europe. He oversaw the establishment of new Carmelite houses in Cambridge (1248), Oxford (1253), Paris (1260), and Bologna (1260), greatly advancing the Order's growth and providing training for its younger members in those university towns. Additionally, Simon revised the Rule of the Order, changing it from a hermitic Order to one of mendicant friars. He loved and respected the Order’s traditions but saw the need to adapt to European society. He sought to make the Carmelite way of life practicable in a new European society without altering the essence of the Rule or detracting from the prophetic vocation. Simon secured temporary approval from Pope Innocent IV for the altered rule. Despite its growth, the Carmelite Order faced many challenges, including opposition from clergy and other religious groups. During these difficulties, the monks prayed to the Blessed Virgin. Tradition holds that she told Simon they should petition Pope Innocent IV. He obeyed, and on January 13, 1252, the Order received a letter of protection. Throughout his life, St. Simon Stock was deeply devoted to the Blessed Virgin Mary. Tradition credits him as the author of "Flos Carmeli" and "Ave Stella Matutina." He continually pleaded with the Mother of God to grant some privilege to the Order of Carmelites. Tradition says the Blessed Virgin appeared to Simon on July 16, 1251, accompanied by a host of angels. She held in her hands the scapular of the Order and said to Simon, "This shall be a sign unto thee, and the privilege of all Carmelites, that he who shall die piously, wearing this scapular, shall not fall into the eternal flames." Saint Simon Stock is often depicted as a Carmelite friar holding a scapular or receiving one from the Blessed Virgin. Later, in 1265, St. Simon Stock passed through Toulouse and met Bl. Jane of Toulouse. She was a devout woman who, after the founding of a Carmelite monastery in the city in 1240, chose to live as a recluse near the monastery, leading a life of great austerity. In meeting Simon, she requested affiliation with the Carmelites. Simon agreed, and Jane became the first member of the Carmelite tertiary order, receiving the habit from him. In Carmelite tradition, she is considered the first woman Carmelite and the founder of the Carmelite Third Order. Soon after, Simon died on May 16, 1265, at the age of 100 while visiting the Carmelite monastery in Bordeaux, France. His remains were kept in the room where he died, which became a chapel. Eventually, his remains were moved to the Carmelite friary in Aylesford, England. Saint Simon Stock's life embodied unwavering commitment to the Carmelite Order and devotion to the Virgin Mary. His spiritual leadership and drive for reform left a profound legacy on the Church, especially among the Carmelites, who continue to honor his memory and seek his intercession. Following his death, reports of numerous miracles began to occur at his resting place. In 1435, Pope Eugene IV permitted the Carmelites of Bordeaux to celebrate a Mass in his honor; this permission was extended to the entire Order in 1564. After the Carmelite calendar reform in 1584, the feast was dropped. In the 17th century, the celebration of St. Simon was reinstated, delisted again in 1972, and finally restored in 1978 with the Pope’s approval. Prayer: Father, You called St. Simon Stock to serve you in the brotherhood of Our Lady of Mt. Carmel. Through his prayers help us like him to live in your presence and to work for man’s salvation. Grant this through our Lord Jesus Christ, Your Son, Who lives and reigns with You and the Holy Spirit, God, for ever and ever.