Tenebrae: Descending into Darkness

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Tenebrae factae sunt—and it was dark (Mt. 27:45). 

Before the revision of the celebration of Holy Week in 1955, the Church traditionally chanted Tenebrae during the three days leading up to Easter, known as the Sacred Triduum. This dramatic ceremony was sung during the hours in darkness—hence its name, as Tenebrae is translated from the Latin for “darkness” or “shadows”. Tenebrae consists of Matins and Lauds sung on Maundy Thursday, Good Friday, and Holy Saturday. While the old rubrics do not specify when Tenebrae should be sung, traditionally, it was sung so that it would end around Midnight, leaving the church and participants in total darkness. However, with the 1955 revision of holy week, Tenebrae disappeared, and later, after Vatican II, Matins became the Office of the Readings.

Recently, however, many churches are bringing back the tradition in a variety of forms. Some sing the hours the evening before—so Wednesday night, they’ll sing the hours for Thursday morning. Other churches celebrate Tenebrae early in the morning, and some sing it in English, as opposed to the original Latin. While the liturgical rules for celebrating Tenebrae are complicated, and many of us are unable to witness Tenebrae being sung, we can still take the ideas behind it and use it to prepare ourselves for the holiest days of the Christian year.

Some have described Tenebrae as a sad and mournful funeral service for Jesus. Those who have attended a funeral service of late will note that there are many consolations peppered throughout the service. The hope of Heaven. The hope of seeing our loved ones there some day. The hope of the Resurrection.

This hope is absent from Tenebrae. The psalms, lessons, and chants (or polyphony) sung during the Tenebrae services are filled with grief and sadness. There is no joy or hope here; no blessings, Gloria Patris or Te Deums. Tenebrae is sorrowful, from beginning to end. The Lamentations of Jeremiah are sung—songs of lament composed after the destruction of Jerusalem and the beginning of the Babylonian captivity. 

“The Lamentations have received a peculiar distinction in the Liturgy of the Church in the Office of Passion Week. If Christ Himself designated His death as the destruction of a temple, “he spoke of the temple of his body” (John 2:19-21), then the Church surely has a right to pour out her grief over His death in those Lamentations which were sung over the ruins of the temple destroyed by the sins of the nation.” –catholic encyclopedia

The Matins part of Tenebrae is broken up into three nocturns—each with three Psalms, a versicle and response, the Our Father, and readings. During the Lauds section, there are five psalms, a versicle and response, the Benedictus, Our Father, and a reflection on the death of Christ. 

Before the congregation, stands a triangular candelabra—called a Tenebrae hearse—with 15 candles, all lit. After the reading of each Psalm, a candle is extinguished, starting from the bottom and moving up, alternating sides. The candles are said to symbolize the Disciples, with the topmost candle representing Christ. As each candle is extinguished, we recall how Christ’s Disciples deserted Him during His Passion, one by one. Some say the remaining three candles represent the three Marys who stood by the Cross.

After the final lesson, the final candle is removed and placed on the altar, symbolizing Jesus’ suffering and death on calvary. It is then hidden, representing His burial. At this point, the celebrants make loud noises—called the strepitus—by banging books on pews or stomping their feet. This noise signifies the earthquake, confusion, and terror that accompanied Christ’s Crucifixion. The noise stops and the candle reemerges, its light as fair as ever. 

The office then comes to an abrupt end, and the participants leave the Church in silence.

Dom Prosper Gueranger says, 

“Let us now learn the meaning of these ceremonies. The glory of the Son of God was obscured and, so to say, eclipsed, by the ignominies He endured during His Passion. He, the Light of the world, powerful in word and work, Who but a few days ago was proclaimed King by the citizens of Jerusalem, is now robbed of all his honors. He is, says Isaias, the Man of sorrows, a leper (Isaias 53:3,4). He is, says the royal prophet, a worm of the earth, and no man (Psalm 21:7). He is, as He says of himself, an object of shame even to his own disciples, for they are all scandalized in him (Mark 14:27) and abandon Him; yea, even Peter protests that he never knew Him. This desertion on the part of His apostles and disciples is expressed by the candles being extinguished, one after the other, not only on the triangle, but on the altar itself. But Jesus, our Light, though despised and hidden, is not extinguished. This is signified by the candle which is momentarily placed on the altar; it symbolizes our Redeemer suffering and dying on Calvary. In order to express His burial, the candle is hidden behind the altar; its light disappears. A confused noise is heard in the house of God, where all is now darkness. This noise and gloom express the convulsions of nature when Jesus expired on the cross: the earth shook, the rocks were split, the dead came forth from their tombs. But the candle suddenly reappears; its light is as fair as ever. The noise is hushed, and homage is paid to the Conqueror of death.”

Below are links to Tenebrae packets you can use to celebrate Tenebrae at home, as well as links to Tenebrae services that you can livestream, followed by psalms and music that will help you enter into this holiest of seasons.

Have a blessed Triduum.

Links to Watch Tenebrae this Sacred Triduum:

St John Cantius Tenebrae 2022 Schedule

Spy Wednesday, April 13th - 7:30 pm CDT - Sung Tenebrae - Link to live stream.

Holy Thursday, April 14th - 8:30 am CDT - Simplified Tenebrae - Link to live stream.

Good Friday, April 15th - 8:30 am CDT - Simplified Tenebrae - Link to live stream.

Holy Saturday, April 16th - 8:30am CDT - Simplified Tenebrae - Link to live stream.

 

St Mary’s on Broadway, Rhode Island Tenebrae 2022 Schedule 

Holy Thursday, April 14th - 7:30 am ET Link to live stream

Good Friday, April 15th - 7:30 am ET - Link to live stream

Holy Saturday, April 16th - 7:30am ET Link to live stream

 

Tenebrae Booklets

Pre-1955 Resources (in Latin)

A recommendation from Corpus Christi Watershed (in Latin)

English Triduum at Home (in English)

Tenebrae booklet from St. Patrick’s Cathedral, Parramatta (English)

Tenebrae according to the use of the Cathedral Basilica of St Louis (English/Latin)

Tenebrae Booklet from St John Cantius (English)

English Tenebrae Booklet

 

A Virtual Tenebrae

Using this booklet and the videos below, you can have a virtual Maundy Thursday Tenebrae Service in your home. Let the music transport you to the foot of the Cross:

 

First Nocturn

Psalm 68

Psalm 69

Psalm 70

Lectio 1: Lamentations, Book 3, Lamentation 1: Incipit Lamentatio Jeremiae Prophetae, Palestrina

Responsory 1: In Monte oliveti oravit ad patrem Pater si fieri potest, Carlo Gesualdo

Lesson II, Vau, Et egressus est, Victoria

Responsory 2: Tristis est anima mea, Carlo Gesualdo

Responsory 3: Ecce Vidimus Eum

Second Nocturn

Psalm 71

Psalm 72

Psalm 73

 

Responsory 4: Amicus Meus Osculi, Victoria

Responsory 5: Judas Mercator Pessimus, Victoria

Responsory 6: Unus ex Discipulis Meis, Victoria

Third Nocturn

Psalm 74

Psalm 75

Psalm 76

Responsory 7: Eram quasi Agnus Innocens, Gesualdo

Responsory 8: Una Hora non Potuistis

Responsory 9: Seniores Populi Consilium, Gesualdo

 

At Lauds

Psalm 50

Psalm 89

Psalm 35

 

Canticle of Moses, Psalm 39

Psalm 146

Benedictus

Christus Factus Est

Miserere Mei, Allegri

 

 

Image: pixabay

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Lumen Ad Revelationem Gentium - A Reflection on Candlemas
The LORD said to Moses: Tell the Israelites: When a woman has a child, giving birth to a boy, she shall be unclean for seven days... and then she shall spend thirty-three days more in a state of blood purity; she shall not touch anything sacred nor enter the sanctuary till the days of her purification are fulfilled. ... When the days of her purification for a son or for a daughter are fulfilled, she shall bring to the priest at the entrance of the tent of meeting a yearling lamb for a burnt offering and a pigeon or a turtledove for a purification offering.... If, however, she cannot afford a lamb, she may take two turtledoves or two pigeons, the one for a burnt offering and the other for a purification offering. The priest shall make atonement for her, and thus she will again be clean. -- Leviticus 12: 1-4, 6, 8 *** When the days were completed for their purification according to the law of Moses, they took him up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, “Every male that opens the womb shall be consecrated to the Lord,” and to offer the sacrifice of “a pair of turtledoves or two young pigeons,” in accordance with the dictate in the law of the Lord. -- Luke 2:22-24   Behold the Handmaid of the Lord   Tota pulchra es, Maria.  Et macula originalis non est in Te. You are all beautiful, Mary,  and the original stain [spot] (of sin) is not in you. --first lines of a 4th century prayer The Blessed Virgin Mary was born immaculate, her soul completely spotless. Sin had not touched her. So, as Dom Prosper Gueranger asks in his entry on today's feast, The Purification of the Blessed Virgin,  "Mary was a Daughter of Israel — she had given Birth to Jesus — He was her First-born Son. "Could such a Mother, and such a Son, be included in the Laws we have just quoted? "Was it becoming that Mary should observe them?" Good question. How can the purest creature in all of creation be further purified? Dom Gueranger goes on, "If she considered the spirit of these legal enactments, and why God required the ceremony of Purification, it was evident that she was not bound to them. They, for whom these Laws had been made, were espoused to men; — Mary was the chaste Spouse of the Holy Ghost, a Virgin in conceiving, and a Virgin in giving Birth to, her Son; her purity had ever been spotless as that of the Angels — but it received an incalculable increase by her carrying the God of all sanctity in her womb, and bringing him into this world. 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A Light to the Revelation of the Gentiles What can be more awe-inspiring than God introducing His Son to the world?   Of course, it is fitting that after this sublime act, those present exhibit a suitable amount of awe. Enter Simeon. Now there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, awaiting the consolation of Israel, and the holy Spirit was upon him. It had been revealed to him by the holy Spirit that he should not see death before he had seen the Messiah of the Lord. He came in the Spirit into the temple; and when the parents brought in the child Jesus to perform the custom of the law in regard to him, he took him into his arms and blessed God, saying: “Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in sight of all the peoples, a light for revelation to the Gentiles, and glory for your people Israel.” --Luke 2:25-32 The priest blesses candles with a special five-part blessing, particular to this feast. But why candles? Dom Prosper explains: According to St. Ivo of Chartres, the wax—which is formed from the juice of flowers by the bee (which has always been considered as the emblem of virginity)—signifies the virginal flesh of the Divine Infant, who diminished not, either by his conception or his birth, the spotless purity of his Blessed Mother. 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A Light to the revelation of the Gentiles, and the glory of thy people Israel. Quia viderunt oculi mei: * Salutare tuum. Because my eyes have seen thy Salvation. Ant. Lumen ad revelationem gentium, et gloriam plebis tuæ Israel. Ant. A Light to the revelation of the Gentiles, and the glory of thy people Israel. Quod parasti: * ante faciem omnium populorum. Which thou hast prepared before the face of all peoples. Ant. Lumen ad revelationem gentium, et gloriam plebis tuæ Israel. Ant. A Light to the revelation of the Gentiles, and the glory of thy people Israel. Gloria Patri et Filio, * et Spiritui Sancto. Glory be to the Father, and to the Son, and to the Holy Ghost. Ant. Lumen ad revelationem gentium, et gloriam plebis tuæ Israel. Ant. A Light to the revelation of the Gentiles, and the glory of thy people Israel. Sicut erat in principio, et nunt et semper, * et in sæcula sæculorum. Amen. As it was in the beginning, is now, and ever shall be, world without end. Amen. Ant. Lumen ad revelationem gentium, et gloriam plebis tuæ Israel. Ant. A Light to the revelation of the Gentiles, and the glory of thy people Israel. Dom Prosper's note on this part of the Mass is particularly resonant during these times: Formerly, the Faithful looked upon it as an honour to be permited to bring their wax tapers to the Church, on this Feast of the Purification, that they might be blessed together with those, which were to be borne in the procession by the Priests and sacred Ministers; and the same custom is still observed in some congregations. It would be well if Pastors were to encourage this practice, retaining it where it exists, or establishing it where it is not known. There has been such a systematic effort made to destroy, or, at least, to impoverish the exterior rites and practices of religion, that we find, throughout the world, thousands of Christians who have been insensibly made strangers to those admirable sentiments of faith, which the Church alone, in her Liturgy, can give to the body of the Faithful. Thus, we shall be telling many what they have never heard before, when we inform them, that the Church blesses the Candles to-day, not only to be carried in the Procession, which forms part of the ceremony, but, also, for the use of the Faithful, inasmuch as they draw, upon such as use them with respect, whether on sea or on land, (as the Church says in the Prayer,) special blessings from heaven. These blest Candles ought, also, to be lit near the bed of the dying Christian, as a symbol of the immortality merited for us by Christ, and of the protection of our Blessed Lady. Christ was the greatest gift given to mankind, and His mother a close second. St Bernard of Clairvaux says of this magnificent occasion: “On this day, the Virgin Mother brings the Lord of the Temple into the Temple of the Lord; Joseph presents to the Lord a Son, who is not his own, but the Beloved Son of that Lord himself, and in whom he is well pleased; Simeon, the just man, confesses Him for whom he had been so long waiting; Anna, too, the widow, confesses him. The Procession of this solemnity was first made by these four, which, afterwards, was to be made, to the joy of the whole earth, in every place and by every nation. Let us not be surprised at its then being so little for He that carried was Little! Besides, all who were in it were just, and Saints, and perfect—there was not a single sinner.” It is feasts like the one we celebrate today that encourage us to strive for holiness, to be among this sacred entourage.  As the Antiphon for the procession with follows says, Adorn thy bridechamber, O Sion, and receive Christ, thy King. Salute Mary, the gate of heaven; for she beareth the King of glory, who is the new Light. The Virgin stands, bringing in her hands her Son, the Begotten before the day-star; whom Simeon receiving into his arms, declared him to the people as the Lord of life and death, and the Savior of the world. As Dom Prosper says, "The salvation of the world has this day gained ground; let the work of our individual sanctification also advance." Amen. Images: Photo courtesy of The Faithful Traveler, LLC (used with permission); Simeon and Jesus, by Andrey Shishkin (used with permission of the artist); Simeon's Song of Praise, Rembrandt van Rijn (public domain) All quotations taken from The Liturgical Year by Dom Prosper Gueranger, in the public domain
11
My People, What Have I Done to You?
On Good Friday, choirs around the world sing the Reproaches, also known as the Improperia, a series of antiphons and responses meant to be reproaches from Christ to His people. These reproaches are haunting, and worth listening to on this saddest of days, when the Creator of mankind was deserted, betrayed, tortured, and brutally murdered by the people He created to love and to love Him in return. It is a heart-rending plea Jesus asks us:  My people, what have I done to you? The more we listen to this and reflect on His words, the more we can hear them when we choose sin in our daily lives. May His sacrifice serve to heal us of our sins, and bring us closer to Him so that, one day, we might sing alleluias in paradise instead of this plaintive, hearthbreaking music.     Popule meus, quid feci tibi? Aut in quo contristavi te? Responde mihi.     My people, what have I done to you? How have I offended you? Answer me!   Quia eduxi te de terra Ægypti: parasti Crucem Salvatori tuo.     I led you out of Egypt, from slavery to freedom, but you led your Saviour to the cross.   Hagios o Theos. Sanctus Deus. Hagios Ischyros. Sanctus Fortis. Hagios Athanatos, eleison hymas. Sanctus Immortalis, miserere nobis     Holy is God! Holy is God! Holy and strong! Holy and strong! Holy immortal One, have mercy on us. Holy immortal One, have mercy on us.   go propter te flagellavi Ægyptum cum primogenitis suis: et tu me flagellatum tradidisti.     For your sake I scourged your captors and their firstborn sons, but you brought your scourges down on me.   Popule meus, quid feci tibi? Aut in quo contristavi te? Responde mihi.     My people, what have I done to you? How have I offended you? Answer me!   Popule meus, quid feci tibi? Aut in quo contristavi te? Responde mihi.     My people, what have I done to you? How have I offended you? Answer me!   Ego eduxi te de Ægypto, demerso Pharaone in mare rubrum: et tu me tradidisti principibus sacerdotum.     I led you from slavery to freedom and drowned your captors in the red sea, but you handed me over to your high priests.   Popule meus, quid feci tibi? Aut in quo contristavi te? Responde mihi.     My people, what have I done to you? How have I offended you? Answer me!     Here it is in English with the same score.   IMAGE: Ecce Homo, by Francesco Paolo Hayez