Tenebrae: Descending into Darkness

  1. Share
21 10

Tenebrae factae sunt—and it was dark (Mt. 27:45). 

Before the revision of the celebration of Holy Week in 1955, the Church traditionally chanted Tenebrae during the three days leading up to Easter, known as the Sacred Triduum. This dramatic ceremony was sung during the hours in darkness—hence its name, as Tenebrae is translated from the Latin for “darkness” or “shadows”. Tenebrae consists of Matins and Lauds sung on Maundy Thursday, Good Friday, and Holy Saturday. While the old rubrics do not specify when Tenebrae should be sung, traditionally, it was sung so that it would end around Midnight, leaving the church and participants in total darkness. However, with the 1955 revision of holy week, Tenebrae disappeared, and later, after Vatican II, Matins became the Office of the Readings.

Recently, however, many churches are bringing back the tradition in a variety of forms. Some sing the hours the evening before—so Wednesday night, they’ll sing the hours for Thursday morning. Other churches celebrate Tenebrae early in the morning, and some sing it in English, as opposed to the original Latin. While the liturgical rules for celebrating Tenebrae are complicated, and many of us are unable to witness Tenebrae being sung, we can still take the ideas behind it and use it to prepare ourselves for the holiest days of the Christian year.

Some have described Tenebrae as a sad and mournful funeral service for Jesus. Those who have attended a funeral service of late will note that there are many consolations peppered throughout the service. The hope of Heaven. The hope of seeing our loved ones there some day. The hope of the Resurrection.

This hope is absent from Tenebrae. The psalms, lessons, and chants (or polyphony) sung during the Tenebrae services are filled with grief and sadness. There is no joy or hope here; no blessings, Gloria Patris or Te Deums. Tenebrae is sorrowful, from beginning to end. The Lamentations of Jeremiah are sung—songs of lament composed after the destruction of Jerusalem and the beginning of the Babylonian captivity. 

“The Lamentations have received a peculiar distinction in the Liturgy of the Church in the Office of Passion Week. If Christ Himself designated His death as the destruction of a temple, “he spoke of the temple of his body” (John 2:19-21), then the Church surely has a right to pour out her grief over His death in those Lamentations which were sung over the ruins of the temple destroyed by the sins of the nation.” –catholic encyclopedia

The Matins part of Tenebrae is broken up into three nocturns—each with three Psalms, a versicle and response, the Our Father, and readings. During the Lauds section, there are five psalms, a versicle and response, the Benedictus, Our Father, and a reflection on the death of Christ. 

Before the congregation, stands a triangular candelabra—called a Tenebrae hearse—with 15 candles, all lit. After the reading of each Psalm, a candle is extinguished, starting from the bottom and moving up, alternating sides. The candles are said to symbolize the Disciples, with the topmost candle representing Christ. As each candle is extinguished, we recall how Christ’s Disciples deserted Him during His Passion, one by one. Some say the remaining three candles represent the three Marys who stood by the Cross.

After the final lesson, the final candle is removed and placed on the altar, symbolizing Jesus’ suffering and death on calvary. It is then hidden, representing His burial. At this point, the celebrants make loud noises—called the strepitus—by banging books on pews or stomping their feet. This noise signifies the earthquake, confusion, and terror that accompanied Christ’s Crucifixion. The noise stops and the candle reemerges, its light as fair as ever. 

The office then comes to an abrupt end, and the participants leave the Church in silence.

Dom Prosper Gueranger says, 

“Let us now learn the meaning of these ceremonies. The glory of the Son of God was obscured and, so to say, eclipsed, by the ignominies He endured during His Passion. He, the Light of the world, powerful in word and work, Who but a few days ago was proclaimed King by the citizens of Jerusalem, is now robbed of all his honors. He is, says Isaias, the Man of sorrows, a leper (Isaias 53:3,4). He is, says the royal prophet, a worm of the earth, and no man (Psalm 21:7). He is, as He says of himself, an object of shame even to his own disciples, for they are all scandalized in him (Mark 14:27) and abandon Him; yea, even Peter protests that he never knew Him. This desertion on the part of His apostles and disciples is expressed by the candles being extinguished, one after the other, not only on the triangle, but on the altar itself. But Jesus, our Light, though despised and hidden, is not extinguished. This is signified by the candle which is momentarily placed on the altar; it symbolizes our Redeemer suffering and dying on Calvary. In order to express His burial, the candle is hidden behind the altar; its light disappears. A confused noise is heard in the house of God, where all is now darkness. This noise and gloom express the convulsions of nature when Jesus expired on the cross: the earth shook, the rocks were split, the dead came forth from their tombs. But the candle suddenly reappears; its light is as fair as ever. The noise is hushed, and homage is paid to the Conqueror of death.”

Below are links to Tenebrae packets you can use to celebrate Tenebrae at home, as well as links to Tenebrae services that you can livestream, followed by psalms and music that will help you enter into this holiest of seasons.

Have a blessed Triduum.

Links to Watch Tenebrae this Sacred Triduum:

St John Cantius Tenebrae 2022 Schedule

Spy Wednesday, April 13th - 7:30 pm CDT - Sung Tenebrae - Link to live stream.

Holy Thursday, April 14th - 8:30 am CDT - Simplified Tenebrae - Link to live stream.

Good Friday, April 15th - 8:30 am CDT - Simplified Tenebrae - Link to live stream.

Holy Saturday, April 16th - 8:30am CDT - Simplified Tenebrae - Link to live stream.

 

St Mary’s on Broadway, Rhode Island Tenebrae 2022 Schedule 

Holy Thursday, April 14th - 7:30 am ET Link to live stream

Good Friday, April 15th - 7:30 am ET - Link to live stream

Holy Saturday, April 16th - 7:30am ET Link to live stream

 

Tenebrae Booklets

Pre-1955 Resources (in Latin)

A recommendation from Corpus Christi Watershed (in Latin)

English Triduum at Home (in English)

Tenebrae booklet from St. Patrick’s Cathedral, Parramatta (English)

Tenebrae according to the use of the Cathedral Basilica of St Louis (English/Latin)

Tenebrae Booklet from St John Cantius (English)

English Tenebrae Booklet

 

A Virtual Tenebrae

Using this booklet and the videos below, you can have a virtual Maundy Thursday Tenebrae Service in your home. Let the music transport you to the foot of the Cross:

 

First Nocturn

Psalm 68

Psalm 69

Psalm 70

Lectio 1: Lamentations, Book 3, Lamentation 1: Incipit Lamentatio Jeremiae Prophetae, Palestrina

Responsory 1: In Monte oliveti oravit ad patrem Pater si fieri potest, Carlo Gesualdo

Lesson II, Vau, Et egressus est, Victoria

Responsory 2: Tristis est anima mea, Carlo Gesualdo

Responsory 3: Ecce Vidimus Eum

Second Nocturn

Psalm 71

Psalm 72

Psalm 73

 

Responsory 4: Amicus Meus Osculi, Victoria

Responsory 5: Judas Mercator Pessimus, Victoria

Responsory 6: Unus ex Discipulis Meis, Victoria

Third Nocturn

Psalm 74

Psalm 75

Psalm 76

Responsory 7: Eram quasi Agnus Innocens, Gesualdo

Responsory 8: Una Hora non Potuistis

Responsory 9: Seniores Populi Consilium, Gesualdo

 

At Lauds

Psalm 50

Psalm 89

Psalm 35

 

Canticle of Moses, Psalm 39

Psalm 146

Benedictus

Christus Factus Est

Miserere Mei, Allegri

 

 

Image: pixabay

Comments

To view comments or leave a comment, login or sign up.

Related Content

125
In the Desert with Jesus and Mary
Today, we begin our journey following Jesus into the desert.   Can you imagine?   He was just baptized in the Jordan, when, suddenly, the Holy Spirit led Him into the desert. He looks back and beckons. Not with His hands. Just a look.   Come.   We set out, uncertain, but not entirely.  We know Who we're following, after all. We trust Him. We thank God for Septuagesimatide. It's nice to prepare for an outing like this. But there is no other outing like this. How can we prepare? By shutting our minds to the distractions. By pulling away from the world. By centering ourselves in Him.   The walk through the desert is arduous. The sun is hot. We knew this walk wouldn't be easy. But God has a way of making His yoke manageable. Thank Him for the breeze that cools the brow. The farther we move, the quieter it becomes.  There are no birds here to sing.  It's so quiet, you can almost hear the sun sizzling in the sky. The sand baking. The sound of sandals dig, dig, dig into the sand. The walk itself becomes meditative. The sound of our feet has a rhythm that quiets the mind. We are going deep into the heart of God's creation to find Him there; Him and nothing more.  What more could we ever need? What more could we ever want? Our Lord is there, waiting for us.   Imagine. We leave behind the notifications, tings, rings, beeps and boops. Leave behind the music that bores itself into our consciousness and haunts our subconscious; the videos and tv shows that usurp valuable chunks of our memories with less-than-holy images and ideas.  Here in the desert, we don't need to, nay, we can't even concern ourselves with what we're going to eat. There's no food here to obsess over or gorge on mindlessly. Here, we must rely on Our Heavenly Father to feed us with the sweet bread of everlasting life. Gone are the comfy and soft blankets and pillows that cushion our comfortable lives. Gone are the heaters and fans and air conditioners that keep us all at a comfortable level of temperature.  Why are we so afraid of being uncomfortable? This walk isn't that bad. We are at the mercy of God now. In the desert. His mercy is everlasting.   A dark night of the senses. Forty of them. We shut them down to hear Him better. To follow Him better. Leave behind the baggage of the senses, of the memory, and the wounds and scars. Follow Him into the desert. Will you?   But without all that baggage we carry around each day...  What do we do with our time? What do we do with our memories? Our monkey thoughts?   We focus. Focus them on God. Focus on His will. On His word. What a simple time.   Can you see it? Can you imagine?   Our Lady has joined us in the desert, as well, but her retreat is spiritual. She is with Jesus in her mind, in her heart. She is always close to Him. Watching. Praying. Our Lady of Silence. She speaks only when necessary, so that she can better hear the promptings of the Holy Spirit. She holds all things in her heart. All things worth keeping, that is. Her heart has no room for anything that is not of God. Why do ours? Why do we make room for anything else?   She knows the journey that we're on and she prays for us. She knows, in the desert, we will be closer to Him than ever before.   Let us ask for her help as we make our way and follow the only Leader we should ever know. Let us ask the Father...   Loving Father, I seek nothing more than to please You and grow closer to You. Purify my heart and my intentions this Lent, Heavenly Father. Bring me closer to You, to Your Son. Prepare a place in my heart and home for silence and solitude, so I can hear Your voice and know Your will for me. Help me fast from the things that threaten the health of my soul and body, which keep me attached to this world, and which create noise to prevent me from hearing and knowing You. Enlarge my heart so I can be generous, like Zacchaeus. Open my eyes, so I can see, like Bartimaeus. Open my ears, like you did for the deaf man. Heal me, like You healed the paralytic. Dispel the demons that surround me, as you did for the Gerasene. Bring me back from death, as You did to Lazarus. I seek nothing but Your will, Lord. I know that I can do all things in You.     Image: Christ in the Wilderness, by Ivan Kramskoy (c. 1872, public domain), with icon of Our Lady of Silence (artist unknown)
63
Litany of Our Lady of Mount Carmel ~ In Anticipation of the Novena beginning July 8th
On July 8th, the Apostoli Viae Community will begin praying the Novena to Our Lady of Mount Carmel, nine days before her Feast Day on July 16. This important part of Apostoli Viae's devotion to Our Lady under this title is posted here, for all to pray. We are sharing the beautiful litany below, which is part of the novena prayers.  We hope you will join us in supplication to the Flower of Carmel, our Mother and Queen! Litany of Our Lady of Mount Carmel Lord have mercy on us: Christ have mercy on us. Lord have mercy on us: Christ, graciously hear us. God the Father of Heaven, R. Have mercy on us God the Son, Redeemer of the world, R. God the Holy Spirit, R. Holy Trinity one God, R. Holy Mary, Queen and Beauty of Carmel R. We fly to thee, O Mary Holy Mother of God, R. Mother most amiable, R. Mother most humble, R. Mother most pure, R. Mother most modest, R. Mother most mild, R. Mother beautiful flower of Carmel, R. Model of resignation to the will of God, R. Model of meekness, R. Friend of all mankind, R. Mother of the poor, R. Comforter of the afflicted, R. Refuge of sinners, R. Helper of the dying, R. Virgin full of grace, R. Glory and hope of Apostoli Viae members, R. Faithful protectress of those who wear thy holy scapular, R. Most loving Mother of thy devotees, R. Joy of all heaven, R. Mother of holy love, R. Protectress of the Order of Mount Carmel, R. Through thy most exalted majesty, R. Hear us, O Mary Through the kindness of your heart, R. Through your heavenly love for your only-begotten Son, R. Through the love in which you shared in all the riches of Jesus, R. Though the pains experienced at His Passion, R. Through your motherly faithfulness, when you stood at the foot of His cross, R. Through your inner joy when you saw Him risen, R. Through your languishing rapture when He ascended into heaven, R. Through your joy when your most blissful death drew near, R. Through your rapture when you entered the joy of heaven, R. Through your eternal glory bestowed on you by God, R. Through your motherly love for us, R. In all anxieties and necessities, R. In desolation and anguish of soul, R. At the hour of our death, R. When we stand before the tribunal of your Divine Son, R. When we suffer in Purgatory and long for the sight of God, R.   Lamb of God, who takes away the sins of the world:                 Spare us, O Jesus Lamb of God, who takes away the sins of the world                 Graciously hear us, O Jesus. Lamb of God, who takes away the sins of the world                 Have mercy on us, O Jesus Our Father… Hail Mary… (in silence) The glory of Lebanon He has given her, the ornament of Carmel and Sharon.   All: Gracious Mother of God, glory of Mount Carmel, adorn in similar manner with virtues those who wear your habit, and graciously preserve them always from all dangers. Queen and Beauty of Carmel                 You have given us a sign of your protection. Let us pray: O God, who has honored the Order of Carmel with the glorious title of the most holy Virgin Mary; grant, we beseech You that we who keep her memory may through her intercession attain to the everlasting joy of heaven. In the name of Jesus who lives and reigns world without end, amen.