Bl. Teresa Maria of the Cross – April 23 – Carmelite Saints

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Summary:

She was born at Campi Bisenzio, Florence, where in 1874 she founded the Congregation of Carmelite Sisters of St. Teresa, who she also sent to Lebanon and the Holy Land. She lived joyfully, body and soul, the mystery of the Cross in full conformity to the will of God and she was outstanding for her love for the Eucharist and her maternal care for children and for the poor. She died at Campi Bisenzio on April 23, 1910.

History:

Blessed Teresa Maria of the Cross, also known as Bettina (childhood nickname), was born on March 2, 1846, in Campi Bisenzio, Florence, Italy. She lived her entire life in her small village. She was the daughter of Salvatore Manetti and Rosa Bigagli, and had one brother, Adamo Raffaello. She had a very difficult childhood due to the family's precarious economic circumstances following her father's premature death. She received her First Communion on May 8, 1859.

From a young age, Teresa was known for her piety and devotion. Teresa possessed natural leadership skills and organizational abilities. At the age of 18, she gathered a group of young women who lived together in communal life. The group soon became exposed to the writings of St. Teresa of Avila, which they drew inspiration from, and soon enough, a devotion to her grew. They dedicated themselves to a life of prayer, penance, and charity. They cared for the sick and the poor and taught catechism to children.

On July 16, 1876, Teresa organized a group of Carmelite tertiaries and took the name Teresa Maria of the Cross. Shortly thereafter, they moved into the "Conventino," a small house that became the Order's first headquarters. The young parish priest, Don Ernesto Jacopozzi, provided vital guidance and supervised Bettina's work until 1894, the year of her death.

Mother Teresa did not limit herself to a purely contemplative religious life but chose to engage with the world, initiating extensive charitable work, especially in orphanages.
The Congregation's success necessitated a new headquarters, and within a few years, with the help of God and the people of San Martino and beyond, Mother Teresa realized her dream of building a large convent and church (1880-1887). She deepened her commitment and consecration by joining the Discalced Carmelites on July 12, 1888.

In the following years, she founded schools in several Italian cities, each staffed by a small group of Carmelite teachers. Following in the footsteps of her inspiration, Saint Teresa of Avila, Teresa of the Cross encountered challenges in her work with the poor, enduring slander, unfounded accusations, and a prolonged spiritual dryness. Yet, everyone who met her remarked on the joy and peace she brought to her work, despite these hardships.

Throughout her ministry, she gave individual attention to the foundations and to the religious, with the strength of a mother who wished her daughters to be poor and detached from everything, truly tending towards God alone as they served His orphans and little ones.

She herself was the servant of all. Despite her own precarious health, she was forgetful of herself as she sought to pour out joy and her smile upon all who approached her. The witnesses at the process of beatification are unanimous in declaring that everyone who met her was impressed by her trust in God and by her serene abandonment to Providence and felt himself the better person for it.

As the years passed, Teresa was increasingly besieged by crowds, especially on Sundays. People of all backgrounds lined up to be heard and consoled by her. She united them with the Lord, offered wise counsel, healed ailments that defied science, read hearts, saw the future, spanned distances, and multiplied goods and money. Bishop Andrew Cassullo, who knew her well, said: “She undid herself doing good.”

She lived joyfully, body and soul, the mystery of the Cross in full conformity to the will of God. Teresa Maria was outstanding for her love for the Eucharist and her maternal care for children and the poor. Her life was motivated by a consuming love for Christ and a desire to save souls. She endeavoured to live according to God’s holy will and took delight in all the crosses which came through this purpose. In a prayer, she wrote: “To suffer, to suffer, always suffer.   Do what you want with me, it’s enough that I save souls for you.”

Her daily source of energy was her devotion to the Blessed Sacrament and to the Virgin Mary.  One of her great hopes was a house entirely dedicated to the perpetual adoration of the Eucharist. She realized this in Florence, where, on January 11, 1902, in the church of Corpus Domini, which she had built, the Blessed Sacrament was solemnly exposed. It was in contact with Christ that her apostolic desires increased; she exclaimed, “I should like to make all hearts into one and plunge it into the heart of Jesus.” Moreover, the love of Jesus bound her more intimately to Our Lady, whose tenderness and care for Jesus she herself wished to have. Happy to be a Carmelite, she saw in her Carmelite vocation a commitment to belong to Our Lady more deeply and to spread devotion to her.

Her Institute of teaching nuns received approval from Pope St. Pius X on February 27, 1904, as the Carmelite Sisters of Saint Teresa of Florence, with a mission to teach and care for children, especially orphans. Houses eventually opened in Syria and Palestine. Today, Teresa's seed has borne fruit not only in Italy, but also in Lebanon, Israel, the Amazon, and, after the collapse of communism, in Prague, where Bettina's daughters are building a boarding school for students who go to study in the Czech capital.

In 1908, Mother Teresa was struck by a terrible illness, which, despite treatment and her perseverance, led to her death on April 23, 1910, in Campi Bisenzio. Following her passing, her relics were subsequently translated to the monastery church at Campi Bisenzio on April 22, 1912.

Her fame for holiness was confirmed by numerous attestations of graces and miracles. Consequently, the process of beatification began in 1930 and gained further momentum in 1938, following the miraculous healing of a Venetian nun of the Order. Subsequently, Pope Pius XII formally opened the cause on July 30, 1944, granting Manetti the title of Servant of God. Pope St. Paul VI approved her heroic virtue and declared her Venerable on May 23, 1975.

Pope St. John Paul II approved a miracle attributed to her intercession on November 16, 1985.  On October 19, 1986, during his Pastoral Visit to Florence, he proclaimed Teresa Maria of the Cross Blessed. On December 7, 1999, the City Council of Campi Bisenzio proclaimed her as the City's Patron Saint, after a popular petition gathered thousands of signatures.

Prayer:

O God,
you sustained the virgin,
Blessed Teresa Mary,
along the way of the cross
by a most ardent love of the Eucharist,
and you gave her a mother’s love
for your little ones and the poor.
Through her intercession, grant that,
strengthened by the bread of angels,
we may delight in sharing
the sufferings of Christ,
and hasten the coming of your kingdom
through our own works of mercy.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, for ever and ever. Amen.

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St Teresa of Jesus of Los Andes – July 13 – Carmelite Saints
Summary: Juana Fernandez Solar was born in Santiago, Chile, on July 13, 1900. From her adolescence, she was devoted to Christ. She entered the monastery of the Discalced Carmelite Nuns at Los Andes on May 7, 1919, where she was given the name of Teresa of Jesus. She died on April 12 of the following year after having made her religious profession. She was beatified on April 3, 1987, at Santiago, Chile, and canonized on March 21, 1993, by Saint John Paul II and proposed as a model for young people. She is the first Chilean and the first member of the Teresian Carmel in Latin America to be canonized. History: Juana Enriqueta Josefina de los Sagrados Corazones (of the Sacred Hearts) Fernandez Solar was born in Santiago, Chile, on July 13, 1900. Her friends called her Juanita, the name by which she is widely known. Born to wealthy, aristocratic parents, Juana was the fourth of six children. She had brothers, Luis, Miguel, Ignacio, and two sisters, Lucía and Rebeca. Rebeca later became a Discalced Carmelite nun at the same convent as Juana, as Teresa of the Divine Heart. Her family was faithful to their Christian beliefs, living them with constancy. From the age of five, Juana was captivated by religious discussions. She affirmed that God drew her at six to direct her capacity to love wholly toward him: "It was shortly after the 1906 earthquake that Jesus began to claim my heart for himself." She attended daily Mass from age six, longing for Holy Communion though restricted by her age, and committed herself to prayer, especially the rosary, vowing to pray it every day. Juana possessed a boundless capacity to love and to be loved, paired with a remarkable intelligence. God allowed her to experience His presence, purifying and claiming her through the demands of discipleship. Knowing Him, she loved Him; loving Him, she committed herself wholly to Him. Once this child understood that love manifests itself in deeds rather than words, she expressed her love through every action of her life. She examined herself sincerely and wisely and understood that to belong to God, it was necessary to die to herself in all that did not belong to Him. However, her natural inclinations sharply conflicted with Gospel values. She was proud, self-focused, and stubborn. She relentlessly battled those impulses driven by anything other than love. One such time, Juana was pestering her sister, Rebecca, who slapped her. Juana impulsively moved to retaliate, but she repented mid-gesture and kissed Rebecca instead. Rebecca, surprised and confused, accused her of kissing her with the "kiss of Judas." Juana's education at a school run by French religious sisters lasted from 1907 to 1918, supporting her spiritual formation. She received Confirmation in 1909, and at ten, preparing for her first Communion, sought to acquire virtues to be worthy of the grace, successfully transforming her character during this period. The night before her First Communion, Juana went to her family to seek forgiveness for any hurt she may have caused. She says that her First Communion was “truly a fusion between Jesus and her soul.” Each time she received Communion, Juana records that “Jesus spoke with her for a long time.” In her childhood, she also liked singing and dancing, and played croquet and tennis. She was an able swimmer and could play the piano and harmonium. She also loved and excelled in horseback riding. In 1914, she read The Story of a Soul by St. Thérèse of Lisieux, who was not yet beatified, and was captivated by it.  Drawing inspiration from St. Thérèse, Juana gradually transformed her passionate nature into a desire for union with God. Juana was profoundly moved by the sensitive, self-aware Thérèse, who was keenly aware of her own self-absorption and pride, which guided Juana in redirecting her tendencies toward devotion. Soon afterward, she felt that Christ was calling her to become a Carmelite and that holiness must be her goal. With God's abundant grace and the generosity of a young girl in love, she gave herself over to prayer, the acquiring of virtue, and the practice of a life in accord with the Gospel. Such were her efforts that in a few short years, she reached the highest degree of union with God. When she was fourteen, under God's inspiration, she decided to consecrate herself to Him as a religious in the Discalced Carmelite Nuns. Christ was the only ideal she had. She was in love with Him and ready each moment to crucify herself for Him. As a result, at the age of fifteen,  on December 8, 1915, she made a vow of virginity for 9 days, continually renewing it from then on. Juana kept an intimate diary from the age of fifteen until she died. She suffered frequent and serious illnesses, but joyfully lived her faith even more seriously. Her diary reveals that Juanita saw her life as composed of suffering and love. Her scholastic achievements were very notable, but she was most proud of being a “Child of Mary.” In 1916, she made a retreat for the Spiritual Exercises. In 1917, she read the spiritual writings of another holy French Carmelite, St. Elizabeth of the Trinity, who died in 1906. Her holiness radiated wherever she was in daily life. With apostolic zeal, she spoke of God and offered aid to others. Her friends noticed her distinctiveness, treating her as a model, and sought her guidance. Juana felt every pain and every joy deeply, all in God. Inspired by Thérèse, Juana aspired to become a Carmelite. At seventeen, she contacted the prioress of the Los Andes convent, expressing her desire to join. Frustrated by a lack of response, she confided in her mother, who directed her to seek her father's approval. In January 1919, Juana visited the convent for the first time and affirmed her desire to enter. On March 25, she wrote a letter to her father requesting permission. Although moved to tears by her words, he never answered. He eventually consented when Juana approached him directly, allowing her to pursue her spiritual calling. This desire of hers was realized on May 7, 1919, when she entered the tiny monastery of the Holy Spirit in the township of Los Andes. She wrote to her family eight days later, “It is eight days since I have been in Carmel, eight days of heaven.” She was clothed in the Carmelite habit on October 14 of the same year and began her novitiate under the name Sr. Teresa of Jesus. Her life as a nun crowned her journey toward holiness. Sr. Teresa lived in Carmel just eleven months, marked by zeal, joy, and holiness. She envisioned Carmelite life as loving, suffering, and praying for the conversion of sinners, the sanctification of priests, and for the Church. Her community was quick to recognize the hand of God in her past. The young novice found in the Carmelite way of life the full and efficient channel for pouring out the torrent of life she wanted to give to the Church of Christ. Toward the end of her short life, she began an apostolate of letter-writing, sharing her thoughts on the spiritual life with others. In March 1920, while still in her first year of religious life, Teresa contracted typhus, and her health steadily declined. She knew a long time before that she would die young, as the Lord had revealed this to her. A month before she was to depart this life, she related this to her confessor. She accepted all this with happiness, serenity, and confidence. She was certain that her mission to make God known and loved would continue in eternity. She received the last sacraments with the utmost fervor, and on April 7, because of danger of death, she made her religious profession "in articulo mortis,” an occasion of great joy for her. She was three months short of her 20th birthday, and had yet 6 months to complete her canonical novitiate and to be legally able to make her religious profession. Five days later, on April 12, 1920, Teresa fell asleep in the arms of her Lord. She had recorded earlier, “To die is to be eternally immersed in Love.” Her funeral was attended by many people, and her reputation for holiness began to grow immediately. Devotion to Teresa of Los Andes spread after the publication of letters she sent during her year in Carmel, offering spiritual advice and insight. Over her nineteen years, Teresa learned to channel her innate passion for pursuing God. Her letters reflect fervent love and unwavering devotion. Pope St. John Paul II beatified Teresa of Los Andes during his visit to Chile on April 3, 1987. Her brother, Luis, was present at her beatification; he was the last direct relative of hers still alive then. Six years later, on March 21, 1993, Pope St. John Paul II canonized her in Rome. St. Teresa of Jesus of Los Andes is the first Chilean to be declared a saint, as well as the first Discalced Carmelite Nun to become a Saint outside Europe. Her feast day is celebrated on July 12. She is a patron saint of Santiago, Chile, where she was born, and of young people. Her remains are venerated in the Sanctuary of Auco-Rinconada of Los Andes by the thousands of pilgrims who seek in her and find guidance, light, and a direct way to God. Prayer: God of mercy, joy of the saints, you set the young heart of Saint Teresa ablaze with the fire of virginal love for Christ and for His Church; and even in suffering made her a cheerful witness to charity. Through her intercession, fill us with the delights of your Spirit, so that we may proclaim by word and deed the joyful message of your love to the world. We ask this through our Lord Jesus Christ, your Son, who lives reigns with you and the Holy Spirit, one God, for ever and ever.
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Bl. Maria of Jesus – September 11 – Carmelite Saints
Summary: Born in 1560 in Tartanedo (Spain), María López de Rivas took the Discalced Carmelite habit in Toledo in 1577 and made her profession the following year. She spent the rest of her life serving God in that Carmel, except for a brief period in 1585 when she helped with a foundation at Cuerva. She died in Toledo on September 13, 1640. Saint Teresa of Jesus held her in very high regard. She was a great contemplative, intensely devoted to our Lord, and often drawing inspiration from the liturgy. History: María López de Rivas Martínez was born on August 18, 1560, into a noble Spanish family in Tartanedo. Seven days later, her parents, Don Antonio López de Rivas and Elvira Martínez, took her to the Church of St. Bartholomew to be baptized and named her María. When María was just four years old, her father passed away. Before he died, Don Antonio called her to him, gave her his blessing, and bade her farewell: “My daughter, I die; but God will be your Father.” From an early age, she stood out for her virtues, candor, and innocence. Her devotion to Our Lady led her to dress her dolls as the Queen of Heaven. At the age of five, while playing on the banks of the Gallo River, she tossed a piece of fruit into the air, and her toy slipped from her hands into the water. She jumped in to retrieve it, and all who saw her feared she would drown. Then Our Lady appeared, took her by the hand, and carried her across the water to the top of a hill three miles away. At that moment, the Blessed Virgin showed the young María the path she should follow, saying, “I want you as my daughter.” Years would pass before the call came to fruition, as María still did not fully understand it. When María was six or seven years old, her mother decided to remarry. She then took María to Molina de Aragón to live with her paternal grandparents, where she received a Christian education, since they lived their faith in Jesus Christ very seriously. Beautiful in appearance, discreet in her shrewdness, kind and friendly, she was modest and let her talents shine through prayer, which she faithfully practiced. Yet her grandparents, seeing her qualities and the attention she received, hastened to seek suitors for her and encouraged the adornments and vanities common to girls of her age. When she was about sixteen years old, she met Fr. Antonio de Castro, a Jesuit. On noting María’s virtues, the priest advised her to become a Discalced Carmelite in the monastery of Toledo, recently founded by St. Teresa of Avila. However, her growing attachment to worldly life had carried her so far from her vocation that she would not heed her confessor’s advice, saying there was no way she could do so. Torn between religious life and marriage, she decided to entrust the matter to Heaven. While praying before a statue of Our Lord carrying the Cross, she heard Him say: “I want you to be a Discalced Carmelite.” She did not believe what she had heard, preferring to think it was an illusion; yet her conscience gave her no rest. Still resisting, she heard the Redeemer’s voice again and again refused to heed Him. Then Our Lord addressed her a third time: “I want you to be My spouse in the Discalced Carmelites.” At last, María yielded and immediately informed her confessor of her decision to become a nun, writing to St. Teresa of Avila. After Fr. Castro informed St. Teresa of the young lady’s virtues, she wanted the novice to join the Carmel of Avila. However, because that convent already had the maximum number of nuns allowed, she decided to send her to the monastery of Toledo with the following recommendation: “Do not consider her as just anyone, for I hope in God that she will be a prodigy.” With such an authoritative recommendation, María received the habit immediately, on August 12, 1577. In the ceremony, in which she adopted the name of María de Jesús, Our Lord Jesus Christ, the Blessed Virgin Mary, and St. Joseph appeared before everyone. The rigor of religious life and the many penances she imposed on herself soon weakened her health, worrying the nuns, who began to wonder whether such a frail person could keep the rule and even thought of sending her away. Accordingly, St. Teresa sent a letter to the monastery of Toledo stating: “Think well about what you are doing, because if you do not admit Sister María of Jesus to profession, I shall have her come to Avila; and the monastery that will have her will be the most fortunate of all. On my part, I would like to have her always with me in my monastery, even if she had to stay in bed all her life.” Upon receiving this, the nuns offered no further resistance, and María de Jesús made her profession of vows on September 8, 1578. Sr. María de Jesús bore much physical suffering, yet she responded admirably to Carmelite life and lived for a long time. She was always dear to St. Teresa, who, on her visits to Toledo, showed her special affection and maternal care—not so much for her bodily ills as for the “sickness of love” for God that she experienced. To distract her, Teresa wished her to serve as sacristan and then as infirmarian. María attended to her duties scrupulously while remaining continually drawn to and absorbed in God. During her 1580 stay in Toledo, St. Teresa asked the young religious several times for counsel and light, even on problems of mystical theology; once she exclaimed to her: “It must be really as you say, my letradillo (little theologian).” The nickname Letradillo became the name by which Bl. María of Jesus is commonly called. María lived 63 remarkable years within the walls of the Toledo Carmelite convent, embracing prayer, penance, and service to God and her community. Her only departure from Toledo was when she was sent to help with a new foundation at Cuerva in 1585, where she stayed for six months. Throughout her religious life, Bl. María López De Rivas Martínez experienced extraordinary mystical gifts, including the stigmata. She was regarded as a great contemplative by all who knew her, including some renowned theologians. She had a great devotion to the Blessed Sacrament, the Sacred Heart of Jesus, and the Holy Child Jesus. In her contemplation, she drew much inspiration from the liturgy. In 1583, when María was twenty-three years old, she was named mistress of novices, an office that she filled at Cuerva as well, and then repeatedly back in Toledo, well into her old age. She was also chosen sub-prioress from 1587 to 1591 and from 1607 to 1619. She performed all these roles with great dedication and charity. Everyone came to her for advice and held her in great affection. María's spiritual gifts did not go unnoticed within her order, and she was eventually chosen to serve as prioress of the Carmelite community from 1591 to 1595 and in 1598. She fulfilled this office in an exemplary manner, feeling it her duty to be more perfect and to lead the others in complying with the rule. Nevertheless, suffering did not cease to accompany her, as interior trials joined the pains and illnesses she already endured. In 1600, one of the nuns fabricated slanders against her, though the motives behind such an injustice are not clearly known. As a result, Mother María de Jesús was removed from her office as prioress and isolated for two decades. For several years afterward, she also bore the opposition of the provincial, Fr. Alonso de Jesús María, deepening her trial. Throughout this period of undeserved suffering, Maria maintained steadfast faith and trust in God, offering her pain as a sacrifice for the salvation of souls. Even when treated unjustly, she remained peaceful and respectful toward authority. She was esteemed by the wiser religious, who, despite her deposition, immediately elected her again as mistress of novices. In 1619, after nineteen years of fierce persecution, the nun who had accused her reconciled with María de Jesús before she died peacefully. Thus, Sr. María de Jesús was recognized as innocent in 1620 and was unanimously re-elected as prioress in 1624, serving until 1627. Because of her zeal for the Blessed Sacrament, she devoted these last years to erecting the convent church and giving greater solemnity to the ceremonies in honor of Our Lord Jesus Christ and His Blessed Mother. The last ten years of her life were marked by illness. Then, at the age of eighty, after a life of extraordinary holiness and unwavering fidelity to her calling, Mother María de Jesús died on September 13, 1640, surrounded by those she esteemed as daughters, who buried her in their convent. Exhumed four times over the years, she was found incorrupt. The Catholic Church recognized her life and virtues, and on June 22, 1972, Pope St. Paul VI declared her venerable. She was later beatified on November 14, 1976, by Pope St. Paul VI, the feast day of All Carmelite Saints. Bl. María López De Rivas Martínez is an inspiration to all for her faith, perseverance, and unconditional love in adversity. Her commitment to God and service to others exemplifies the virtues of a true Carmelite and a faithful disciple of Jesus Christ. Prayer: Lord, you enabled Blessed Mary of Jesus to contemplate the mysteries of your Son and become a living image of his love. Give us through her prayers the burning faith to seek Jesus in all things and the love to prove by our actions the presence within us of him who lives and reigns with you and the Holy Spirit, God, forever and ever.