Apostoli_Viae

St. Mary Magdalen - July 22 - Feast

  2. Share
Apostoli_Viae
4 9

This amazing Saint, although not a Carmelite saint, inspired St. Teresa of Avila and many others down through the centuries.  As the Church teaches, we always look at Scripture to form our understanding.  In particular, we look to Scripture to help us with the life of those living with Jesus, remembering that sometimes those who are very important are also very humble, such as St. Joseph and our Mother, Mary.  Just like in their case, we do not have many words actually spoken by Mary Magdalene, but Scripture does help us place her as an important person.  We will consider that, and then examine the legends about her life after Jesus ascended into Heaven and finish with a short history of the change made to how she is celebrated in the Liturgical Calendar.

Scriptural References
Fourteen of them exist and let us know that she played a significant role in Jesus’ public life. To be chronologically correct, we look to His Word first before we consider anything else.  To put these references in context with Jesus’ life, they can be separated into four moments:  His ministry, the Crucifixion, the Tomb (and it being empty), and finally, the Resurrection.  We first learn that Mary Magdalen followed Jesus and supported Him in His ministry in Luke 8:22, where we also learn that He healed her of seven demons.  This transformation has been a source to countless followers of Jesus over the centuries, and it is certainly an indication of how His ministry played out in the lives He touched.

Next, Matthew and John place her at the foot of the Cross during the Crucifixion (Mt. 27:56 and Jn. 19:25) Mark places her watching at a distance (Mk. 15:40).  Her physical position being mentioned indicates both her devotion, showing us what it means to have a steadfast spirit and stay close to Jesus no matter the circumstances and it shows us her importance among the Evangelists.

St. Matthew observes that Mary sits opposite the Tomb (Mt. 27:61), showing her presence at the Tomb (Mt. 28:1, Mk 16:1) and, more poignantly, by being there, she teaches us to stay and wait in sorrow.  Mark tells of her working with Salome to bring spices, instructing us to work with others and keep serving even when it seems all is lost.  With that same end in mind, Jn 20:1 describes her going to the tomb early on the first day of the week.

Mary Magdalen stays with the emptiness, and the misery changes to the mystery of the Resurrection in His appearance to her in Mark 16:9.  John’s Gospel (20:11-18) also records this appearance and adds the instruction to go and tell the Apostles, just as is recorded in Luke 24:10 along with other women.

A point to consider and help you deepen your appreciation of her importance:  For ancient patriarchal cultures, women were generally not considered credible witnesses. (See the story f Susanna in the book of Daniel.)  The fact that all four Gospels place a woman (Mary Magdalene) at the center of the resurrection narrative points to the historical reliability of the event and her presence, because early writers could not simply invent this detail if they wanted to convince a skeptical, male-dominated society that the Resurrection occurred.

Her Life in the Early Church
She appears in apocryphal writings to have had a role in preaching, and her end is described one way in the Eastern Tradition and another way in the Western Tradition.  In the East, it is said she went to Ephesus with St. John the Evangelist and there she died and is buried.  However, the Western Church believes she and others were set adrift on a rudderless raft from the Holy Land, and the Lord provided that this raft would make it to France, to the shores of the area now known as Provence.  There, at a place called La Sainte-Baume Massif, in a cave, Mary lived out the last 30 years of her life.  Then her remains in a crypt were not discovered until 1279, and to this day, those same remains reside in a 13th Century basilica in the town of Saint-Maximin-la-Sainte-Baume,  To this day, these two sites remain a place of pilgrimage, and the Dominicans serve there and welcome pilgrims.  Their order claims St. Mary Magdalen as co-Patroness of the order, for she was the preacher to the Apostles.

These details about St. Mary Magdalen appear in Dominican friar Bl. Jacobus de Voragine’s work on the lives of the Saints from the 13th Century, in the part called the Golden Legend of St. Mary Magdalen which tells of her receiving Communion and then passing peacefully away.

Her Presence in the Liturgical Calendar
Until 2016, St. Mary Magdalene simply had an obligatory memorial, always celebrated on July 22nd.  We can appreciate the strength of her influence on others through the years and how she was understood by looking to the great Carmelite reformer, St. Teresa of Avila.  As St. Teresa confronted her own unworthiness during her conversion, she mediated on the tears of St. Mary Magdalene (Jn. 20:11, when she could not find His Body - reference the image on this post) to steady her soul.  (In the Mass readings for tomorrow, her feast day we see Song of Songs 3, that searching for the Lord that St. Teresa also references.  Additionally, 2 Cor 5:14-17 may be read which encourages us to go beyond the tangible.) As she progressed along the journey of the interior life, and wrote her work The Way of Perfection, St. Teresa observed that St. Mary Magdalen is the best example of a soul overwhelmed by Christ’s love and remaining completely surrendered to it.  Outside of St. Teresa’s own writings, her spiritual director, Fr. Diego de Yepes said Teresa once experienced an intense rapture where she envied the Magdalene for the physical time she spent at Jesus' feet. Christ reportedly appeared and comforted Teresa, telling her, "While I was on earth, I took her for my friend; but now that I am in heaven, I have chosen you."  

In 2016, the Jubilee of Mercy, on June 3rd, Pope Francis elevated St. Mary Magalen’s memorial to a full feast for three reasons:

She was given the task of telling the Apostles Jesus had risen, which is the core message of Christianity (See St. Thomas Aquinas giving her the title Apostolorum Apostola and St. John Paul 2 Mulieris dignitatem, n. 16)
Her role highlights the prominent position and spiritual significance of women in the Early Church
Her life shows the result of God’s transformative Mercy whereby no past remains outside His capacity to redeem it.

Therefore, let us join our hearts in prayer:

Dearest St. Mary Magdalen
Exhort us by your tears to learn to look for Jesus 
In all the eyes and faces around us
Through sadness and 
Seeming hopelessness.
Help us to learn, as you did
In that garden, to hold to Faith
And not tangible senses
Casting ourselves in trust at His feet
As you did, may we come to be
Counted as a friend to Him.
May we bring the Good News to all
By living lives centered around
His Eucharistic feast
Proclaiming His Resurrection
Until we, too, pass away
Into His Eternal Embrace.
Amen

 

Image:  Konstantinos Tzanes, Public domain, via Wikimedia Commons

Community tags

This content has 0 tags that match your profile.

Saints

Saints

Comments

To view comments or leave a comment, login or sign up.

Related Content

66
St. Teresa Margaret Redi - September 1 - Carmelite Saints
Also called St. Teresa Margaret of the Sacred Heart, she was a Saint who loved God so much that her defining contemplative moment was hearing the words “God is love” (1 Jn 4:8 and 1 Jn 4:16).  She lived them out being the Infirmarian, in charge of caring for anyone in the Carmel who was sick.  She was devoted, kind and caring even to those who were difficult.  Certainly, Our Lord had prepared her for this as the oldest of 8, whose mother’s fragile health required that she care for younger siblings from an early age. Her life spanned only a few short years:  from 1747 to 1770.  At age 9, Maria Christina Redi, also called Anna Maria, was sent to a Benedictine boarding school as her family was of lower nobility and moderately wealthy.  She was a simple, unassuming child who could be mischievous at times, and who received her Sacraments at early ages, not in the order we are accustomed to receive them now:  Confession at 7, Confirmation at 9, and Eucharist at 10.  Her Father, Ignatius, had recognized her depth of piety and, as a pious person himself, began to provide her with spiritual direction as she began to ask about God and engage in conversations reflecting on the meaning of the Gospel they had heard at Mass. He served as her first spiritual director from 1757 to 1761.  Since she left their home to attend school in 1756, this direction took place by letter.  She said of him later as a Sister:  "So great was the good my father has done to my soul that I can truly claim that he has been my father twice over.”  What a beautiful way for a child to see her parent!  Interestingly, all but one of her siblings became either a religious or a priest.  Her father even gave up the status of having a coach to afford to send them all to school, and this sacrifice certainly showed young Anna Maria what it meant to love God more than worldly things. Her father was of great assistance to her, as she desired not to stand out at the school, and taking extra time in Confession for direction would have made her be noticed.  Yet, her piety was observed and the Sisters moved her First Communion up to a year sooner than usual.  When she went on a retreat, the priest there Dom Pelligrini, realized her piety and became her spiritual director.  He instructed her in mental prayer and in growing virtues.  She constantly strove to grow in holiness while remaining unnoticed as different from anyone else.  Apparently, she succeeded, for other students said she was good but ordinary. The call to Carmel came in an unusual way.  Anna Maria felt called to the religious life and loved the Benedictine Sisters who had educated her.  A casual friend returned to the school to say goodbye before entering Carmel and asked Anna Maria to speak with her.  Yet the two girls had no chance to talk. So they said a silent goodbye with a hand clasp as the friend was leaving.  When Anna Maria returned to her room, she heard a voice say:  “I am Teresa of Jesus and I want you among my daughters.”  When 17-year-old Anna reacted by going into the Church and kneeling before the Tabernacle, she heard the same words again.  She returned home from boarding school that year, 1763, and by September of 1764, at age 18, she was accepted into the Carmel of Florence.  Her progress as a postulant was rapid, for God was preparing her for contemplative graces and service beyond self before her death only 6 years later in 1770.  Her writings reveal a deep interior life, where she suffered from a longing to love God more deeply, and yet in her eyes saw only her failing to love Him even as she was growing in love for Him. As Infirmarian, she was able to give herself in loving service to others.  And it is in that giving, as she was lifting the body of a nun who had passed away, a hernia happened.  She asked her then spiritual director, Fr. Ildefonso, for a general confession and to make Communion.  This was her Last Viaticum as her death process was so quick that when a priest was called, all he got to do was anoint her.  Although she died bloated with grayed extremities, after death, her stiffened body became supple and her skin returned to normal tones, becoming so lovely that a painter was called to paint her in the 18 days between her death and her burial.  The Archbishop of Florence, who was called to examine her, declared that the smell there was “the odor of sanctity.” He referred to the beautiful scent that had become noticeable in the room where she was in the coffin.  Her mother also noticed and reported it in parts of the villa where she spent her childhood.  To this day, she remains incorrupt.  Her body was placed in the nuns choir in the Florence, Italy Carmel in 1805 and can be venerated there.  Miracles occurred and a cultus to her took place soon after her death.  The decree of heroic virtue took place in 1839, her beatification in 1929, and her canonization on the Feast of St. Joseph, March 19, 1934.     A quote to take to heart: "Always receive with equal contentment from God's hand either consolations or sufferings, peace or distress, health or illness. Ask nothing, refuse nothing, but always be ready to do and to suffer anything that comes from His Providence." Her feast day is September 01.   St. Teresa Margaret of the Sacred Heart, pray for us, that we may progress in mental prayer, the virtues and longing to love God as you did!  
128
Our Lady of Mercy - September 24 - Memorial
As we continue in our Novena to St. Michael, let us not forget Our Lady of Mercy, who is connected with St. Michael as Queen of Angels and depicted in the section on Christ’s Birth and in the section about the Flight into Egypt. As usual with Our Lady, She has appeared over time in different places and to different individuals in Her Role as Our Lady of Mercy. As early as 1280, She appears in artwork.  She characteristically has a large mantle extended out over people of various types and states in life.  Angels often help her sustain the mantle over the people, which makes concrete in images the Church teaching so encouraging to us in the Church Militant:  Our Mother and the Angels stand ready to help us and shield us from evil because of the Mercy of God that Mary, our Mediatrix, pours out upon us when we turn to Her.   So let us turn to Her, seeing here that She protects the professed nuns, those with covered heads and those seeking to be a part of the community, the novices, shown with bare heads.  This image dates from the 1440s, and there are many like it made in earlier times.   Our Lady of Mercy appeared to St. Peter Nolasco in Spain and is a Patroness of the City of Barcelona.  The order of the Mercedarians originated there with the mission to ransom Christians who were enslaved.  This referred to a worldly enslavement and a worldly ransom but certainly could be seen as an allegory for what happens in our spiritual lives as we turn to Her and ask for Her to dispense the graces Our Lord authorized Her to dispense and Co-Redemptrix who suffered with Him for us so intimately as His Mother, and Our Mother. Again, in the 1800s an order of Sisters was founded called the Sisters of Our Lady of Mercy in Poland.  This order became the home to Saint Faustina Kowalska who brought to the world’s attention the image of Divine Mercy and followed His instructions so carefully during her short life with help from Our Lady that we now have a feast of Divine Mercy the first Sunday after Easter Sunday.  So in Mercy, we shall be purified, for this is not a work we can do, but a work of God. Let us be encouraged to seek Mercy from Our Lady not only for the many years this devotion has been celebrated, and for the various places it has manifested itself in more prominent ways, but also because it is His Desire that we seek the protection of His Mercy and that as many souls come home to Heaven as possible. Feature image, Ravensburger Schutzmantelmadonna, c. 1480​ Sculpture attributed to Michael Erhart, in public domain; Article image, Sano di Pietro, public domain.  
Apostoli_Viae
Powered by Cause Machine. All rights reserved.