St. John of the Cross - December 14 - Carmelite Saints

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St. John of the Cross - December 14th - Carmelite Saints

Doctor of the Church.  Author of Spiritual Canticles. Living Flame of Love. Ascent of Mount Carmel and poetry so sublime it is studied by Spanish literature students still!  Our beloved saint was born in Fontiveros, Castile, Spain, most likely in 1540.  As Dr. Lilies has pointed out, his childhood was not easy.  His father, who had married a woman his family felt was beneath them died when John was about 3 years old. When she went to their uncle for help, she was refused.  Two years later, Juan’s older brother, Luis, passed away, possibly from malnutrition.  By 1551, his mother had moved to Medina del Campo, where she could find work.  This is the place where Juan eventually met St. Teresa of Ávila.  It is, even today, a small place, removed from main roads.  A place set apart where two great contemplative mystics and doctors of the Church were to meet.

And there, in that quiet, humble place, a small statue above a locked door invites us into his teachings of letting go of all attachments.  

For our dear St. John could have been attached to an anger against those who refused to help his mother after his father died.  Or he could have become attached to a desire never to be poor to avoid the suffering he endured as a child.  Instead, he walked straight into the storm, realizing that suffering purifies when endured with Christ for Christ and in Christ.  

By 1567, he had joined the Carmelite order, and had sought and received permission from his superiors to live a more austere life than that commonly lived at the time.  At this important moment, he met and was encouraged by St. Teresa of Jesus (or of Ávila).  He formed the Discalced Carmellites Order with her and promoted it with great sufferings untl his death in 1591.  

As he deepened his knowledge of what St. Teresa was doing in her reform, she invited him to be the confessor at the Monastery of "La Encarnación" (the Incarnation). The importance of his role as confessor at Encarnación cannot be ignored.  All the deep connections made between a holy confessor and his penitents surely helped that convent to progress in holiness!  As a testimony to his work there, he is remembered, as we see by the careful keeping of the chair he used for his work among their souls as their confessor.

 


The Spanish says “Chair used by St. John of the Cross when he was doing confessions in this Monastery.”  Certainly, it does not look comfortable, at least to our modern eyes!

In that time of struggle for holiness, St. John was encouraged by a vision of Jesus on the Cross as seen from above.  The sketch he made has influenced artists across the centuries, and contemplating it certainly causes some small awareness of the Father’s love for us that allowed the Gift of His Very Son dying on the Cross to open the gates of Heaven for us who do not deserve to be there.

Certainly this reminder of the Father’s love, the Son’s love and the Holy Spirit’s love must have strengthened St John through his imprisonment in Toledo.  Probably nutritional deficiencies there as well as from childhood led to constant sufferings originating from his digestive system, which eventually led to his death at Ubeda.  His remains were transferred from there to Segovia and then transferred back.  Graces flowed from those remains in such an abundance that by 1603, by order of the Order’s Superior General, his works were gathered to be sent to Rome to begin the canonization process.  By 1614, they were sent to Rome.  Some places say he was beatified by 1667, yet at Segovia, the place where his remains were housed in an incorrupt state until his beatification, a sign says he was beatified in 1675. His sainthood was declared in 1726, and two hundred years later, in 1926, he was named a Doctor of the Church.  

His many writings attest to his interior life and love of God and call us to a silence and detachment from all things earthly, for even a string, however small, will keep us from our flight to heaven (see Ascent of Mount Carmel, specifically in Book One, Chapter 11, Section 4)  They show us a love that helps us to realize all that is given here calls us to that greater love that is unimaginable to us here, yet intimated by what we can perceive.  He served in Segovia where the route he walked each day is still marked by plaques such as the one below:

The quote is from Spiritual Canticles Stanza 17 (p. 473 in the Complete Works of St. John of the Cross, 3d Ed. Kieran Kavanaugh, OCD)

Be still, deadening north wind; 

south wind, come, you that waken love,

breathe through my garden,

let its fragrance flow,

and the Beloved will feed amid the flowers.

In St. John's poem, the soul speaks here to her Beloved, Christ.  What might our soul resemble if we let go of what stills our love of God?  What if we were to allow the warm flow of Heaven’s air to awaken in us such a fragrant love of God that flowers should blossom in our souls? What if these flowers that feed the Lamb of God should begin to grow there?  May God grant that as we sit in silence before Him in Eucharistic Adoration, we may so desire to love Him that our hearts are inflamed and our souls should become living Gardens for Jesus!

Photos courtesy of an AV Disciple from 2023 Spain Pilgrimage.

 

images from pilgrimage to Spain with Dan and Stephanie Burke.  Taken by a pilgrim used with permission.
 

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St. Teresa Margaret Redi - September 1 - Carmelite Saints
Also called St. Teresa Margaret of the Sacred Heart, she was a Saint who loved God so much that her defining contemplative moment was hearing the words “God is love” (1 Jn 4:8 and 1 Jn 4:16).  She lived them out being the Infirmarian, in charge of caring for anyone in the Carmel who was sick.  She was devoted, kind and caring even to those who were difficult.  Certainly, Our Lord had prepared her for this as the oldest of 8, whose mother’s fragile health required that she care for younger siblings from an early age. Her life spanned only a few short years:  from 1747 to 1770.  At age 9, Maria Christina Redi, also called Anna Maria, was sent to a Benedictine boarding school as her family was of lower nobility and moderately wealthy.  She was a simple, unassuming child who could be mischievous at times, and who received her Sacraments at early ages, not in the order we are accustomed to receive them now:  Confession at 7, Confirmation at 9, and Eucharist at 10.  Her Father, Ignatius, had recognized her depth of piety and, as a pious person himself, began to provide her with spiritual direction as she began to ask about God and engage in conversations reflecting on the meaning of the Gospel they had heard at Mass. He served as her first spiritual director from 1757 to 1761.  Since she left their home to attend school in 1756, this direction took place by letter.  She said of him later as a Sister:  "So great was the good my father has done to my soul that I can truly claim that he has been my father twice over.”  What a beautiful way for a child to see her parent!  Interestingly, all but one of her siblings became either a religious or a priest.  Her father even gave up the status of having a coach to afford to send them all to school, and this sacrifice certainly showed young Anna Maria what it meant to love God more than worldly things. Her father was of great assistance to her, as she desired not to stand out at the school, and taking extra time in Confession for direction would have made her be noticed.  Yet, her piety was observed and the Sisters moved her First Communion up to a year sooner than usual.  When she went on a retreat, the priest there Dom Pelligrini, realized her piety and became her spiritual director.  He instructed her in mental prayer and in growing virtues.  She constantly strove to grow in holiness while remaining unnoticed as different from anyone else.  Apparently, she succeeded, for other students said she was good but ordinary. The call to Carmel came in an unusual way.  Anna Maria felt called to the religious life and loved the Benedictine Sisters who had educated her.  A casual friend returned to the school to say goodbye before entering Carmel and asked Anna Maria to speak with her.  Yet the two girls had no chance to talk. So they said a silent goodbye with a hand clasp as the friend was leaving.  When Anna Maria returned to her room, she heard a voice say:  “I am Teresa of Jesus and I want you among my daughters.”  When 17-year-old Anna reacted by going into the Church and kneeling before the Tabernacle, she heard the same words again.  She returned home from boarding school that year, 1763, and by September of 1764, at age 18, she was accepted into the Carmel of Florence.  Her progress as a postulant was rapid, for God was preparing her for contemplative graces and service beyond self before her death only 6 years later in 1770.  Her writings reveal a deep interior life, where she suffered from a longing to love God more deeply, and yet in her eyes saw only her failing to love Him even as she was growing in love for Him. As Infirmarian, she was able to give herself in loving service to others.  And it is in that giving, as she was lifting the body of a nun who had passed away, a hernia happened.  She asked her then spiritual director, Fr. Ildefonso, for a general confession and to make Communion.  This was her Last Viaticum as her death process was so quick that when a priest was called, all he got to do was anoint her.  Although she died bloated with grayed extremities, after death, her stiffened body became supple and her skin returned to normal tones, becoming so lovely that a painter was called to paint her in the 18 days between her death and her burial.  The Archbishop of Florence, who was called to examine her, declared that the smell there was “the odor of sanctity.” He referred to the beautiful scent that had become noticeable in the room where she was in the coffin.  Her mother also noticed and reported it in parts of the villa where she spent her childhood.  To this day, she remains incorrupt.  Her body was placed in the nuns choir in the Florence, Italy Carmel in 1805 and can be venerated there.  Miracles occurred and a cultus to her took place soon after her death.  The decree of heroic virtue took place in 1839, her beatification in 1929, and her canonization on the Feast of St. Joseph, March 19, 1934.     A quote to take to heart: "Always receive with equal contentment from God's hand either consolations or sufferings, peace or distress, health or illness. Ask nothing, refuse nothing, but always be ready to do and to suffer anything that comes from His Providence." Her feast day is September 01.   St. Teresa Margaret of the Sacred Heart, pray for us, that we may progress in mental prayer, the virtues and longing to love God as you did!